Sunday, November 26, 2017

Gender stereotypes


I suppose that for years the wives of clergy have had to put up with gender based assumptions about what they will do in the parish as the vicars wife.

So typically their input may have been sought for the Mothers Union, or a Ladies Group, or cake baking or repairing or making fabric furnishings used in church.

Even though there have been women priests since 1994 - and with the 2016 statistics showing 29% of ordained ministers being female  - 

I've found that there are far fewer assumptions about what I'll do in the parish as the husband of a Rev.  

Much like the wives of clergy I'd say that there still is a general assumption that you will play some role in the church other than just attending.  In reality in small churches this is often the case anyway  - because of all the various tasks that need to be done to hold a church service or maintain the building or support the wider community in some way.  (I'm told that in larger churches its far easier to just turn up and not be co-opted onto some task).

There are however some assumptions made based on my gender.  For instance its well known that all men are good at DIY.  Because of that it is assumed that I will do far more maintenance on the curate's house than I'm competent to do.

But even given that assumption I'm grateful that as a male other half of a Rev I have to deal with far fewer assumptions about what I'll do than a female other half would.  And there are small things you can do to counter some of the sexist assumptions female other halves face.  Even if you can't play a role at the church because of other commitments.  

So for example in our marriage when the other half became a Rev we switched to me doing the bulk of the cooking.  It was something I was able to do and it was needed given the 6 day a week morning, afternoon, evening shifts that Revs often have to work.  Indeed amongst men of a certain age it still appears to be something of a revelation that a man would do most of the cooking at home.




Sunday, November 19, 2017

What to do after #church

During  her curacy we are fortunate that my wife tends to take or lead services mostly at one of the areas churches.  And if possible I go along to theses services.  

Of course she leaves home earlier than me as its always busy with people coming up to catch her.  This tends to be people involved in the service, in some way - sidespeople, readers, those saying the prayers and other Revs - or other officials in the church.  And often she will need to position her various visual or physical aids she is using to help illustrate her sermon or talk.



In many ways this is little different from what it was like before she was a Rev, largely because she and I were quite active in our previous church.  

What is different is the amount of her time that is taken up after the church service. Loads of people seem to want to have a word - about something coming up in the next week or just wanting to catch up with her.  And equally there are often several people she needs to talk to.  

Unless she is going on to do something else after church I like to wait for her so we can walk home together.  As one of the Revs she is often one of the last to leave the building.  Which means as the other half I end up hanging around at the very end.   

As company I have church wardens and sidespeople and coffee rota people - most busy clearing up or getting ready for the next service.  And nice as they all are there is only so much light conversation you can have with them, especially if they are busy doing things.

I could just shoot off home after the service but the walk home with the other half is a good chance for a bit of a chat which I'd rather not miss.    So  I wait till the missus is ready to go.  I help those clearing up or stacking chairs.  And I wait.

So my top tip is to take a kindle or book with you to church - so if you have time to kill you can at least read that. 

Sunday, November 12, 2017

Looking to your own #spiritual development/health

When the other half started full time Rev'g as a curate what came with that for her were regular development sessions with her training incumbent, diocese organised courses and learning through her own preparation for sermons and various others on the job experiences.

She is also actively encouraged to go on retreat regularly and to meet regularly with a spiritual director. 



For my own spiritual development so far I've tended to follow various christian blogs and attend a couple of 1 day events a year.  But this didn't leave me feeling as though that was enough.  And then it occurred to me that my role as the vicars other half was maybe the practical spiritual education and development experience I ought to make the most of.  

Running with that thought its struck me that the reality of being the other half has a number of experiences to ponder as spiritual lessons - particularly in terms of observing my own reactions and emotions when faced with:

1) Being introduced as the husband of xxx - your identity being through the wife's role;

2) People talking to you to get a message to your other half;

3) Observing the wife as she inhabits a role of authority in a community - and the effects of that in terms of her views being challenged;

4) Going along to the wife's work social events where the other Revs are all sharing Vicaring war stories and you act as a listener rather than a story teller;

5) Seeing the pressure that often goes with her job and the effect that has on your and her interactions.

I've only just started thinking about these experiences and the spiritual lessons they afford.






Sunday, November 5, 2017

a bit of a departure - walking in #Nepal - part 3

On Monday we had two long ascents followed by two long descents to get us to Chomrrong, From there the trail climbed to a spur ridge overlooking Jhinu Danda (1,780m). 

Entering Kimrong Khola valley the trail actually evened out for a while and the walking was easy. (Compared to the rest of the walking which seemed to be exclusively up or down but never even.).

We then got to the junction with the route from Ghorepani - just beyond the village of Kimrong (1,780m).  After a series of short, steep switchbacks we were in open rock-strewn fields on the way to the 'Gurung' village of Ghandruk (1,940m).  This village has apparently grown large and prosperous thanks to the pensions of retired Gurkha soldiers.  


We arrived just before the sun set - and although the village did look prosperous - it was also the first place on our trek where we encountered alcoholics deep in a drunken stupor.

That night we celebrated our trek with a meal.  After the guides taught us what seemed to be a traditional dance. Our response was to teach them the actions and words of the Okey Cokey - something that they seemed to enjoy!

On Tuesday the trail descended gradually and then more steeply as we came down to the valley floor and its river.  Eventually we got to Nayapul where we rejoined our road transport to return to our hotel in Pokhara. 

On Wednesday we drove to Pokhara airport and flew back to Kathmandu.

Thursday and Friday were free days in Kathmandu and the surrounding area.  

Our treking party consisted of all ages - from teenagers to early 60's.  When some of us were gathered in a square in Kathmandu - waiting for our bus - some child beggars came up to the group.  



The "adults" amongst us ignored them - thinking that in all probability they were begging for someone a minder.  

Two of the teenage girls in the party had a more human response.

They wept.

Which shamed those of us who were older.  Sometimes youth can teach the old.

On Saturday we got our flight back to Doha and then from there caught a flight back to London.